“Only Christianity among the world religions enacts the fullness and the finality of a truly actual death, a death that is an ultimate death, and a death that is inseparable from what Christianity knows as an absolute fall.”
But, this loss, this negation, the ultimate death of God still does not go far enough for all this is found present within Good Friday. Holy Saturday is not only the dialectical destruction of the divine, it is at once a much stronger, more foreboding, and a more menacingly traumatic event. It marks the actualized descent into hell. This is incarnational theology at its fullest. This is the incarnate followed through to its absolute end. For a fully realized incarnation cannot simply stop at the descent to earth, the descent to humanity, or even the descent into death but, must ultimately and fully descend into hell. Here God is not only dead but damned.
Altizer writes that “if Jesus is the name of Incarnation, and of a once and for all and absolutely unique incarnation, that incarnation finally realizes itself as absolute death, and only that death makes possible or actualizes a uniquely Christian resurrection.” The centrality of this move within Holy Saturday is key to a proper understanding of resurrection Sunday. This must be the lenses through which resurrection is seen otherwise it not only improperly framed but mistaken, misconstrued, misinterpreted, misread, and incomplete. “[T]he deepest negation embodies the deepest affirmation, or the deepest death is ultimately the deepest life, or the deepest darkness finally the most ecstatic light (Altizer, 56).
Altizer concludes clearly:
“Christianity knows an absolute death as the one and only source of redemption, proclaiming that Christ’s death inaugurated the new creation, and all humanity is now called to participate in this death as the way of salvation. Death, it is true, is a universal way of ultimate transformation, but only in Christianity is redemptive death an actual and historical death, and only in those worlds that have come under the impact of Christianity can we discover records of a full and concrete experience of the factuality and finality of death”
“Only the most ultimate and absolute negation can realize that apocalyptic totality, but this negation is a self-negation or a self-emptying, and only thereby can it make possible an absolutely new totality. Only this totality is a truly resurrected body, so here the resurrected body is a resurrected totality, and a resurrected body only possible as a consequence of an absolute self-emptying”(Altizer, 60).
This is resurrection. This is the importance of Easter Sunday. A wholly new totality emerging, resurrecting from the absolute death of the Godhead plunged into the very depths of Hell. Sunday morning is only seen clearly from vantage and scope of Saturday night.